Essays on Otherness (Warwick Studies in European Philosophy)

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Since the death of Jacques Lacan, Jean Laplanche is now considered to be one of the worlds foremost This is the first book to consider the increasing importance of Jean-Luc Nancy's work, which has influenced key thinkers such as Jacques Derrida. All his major works have been translated into English, yet until now little has been made available on his place in contemporary philosophy.

By showing how he situates his work in a contemporary context This is the first book to consider the increasing importance of Jean-Luc Nancy's work, which has This timely collection of essays is the first to be written on the work of Maurice Blanchot in English.

One of the finest writers of our time, Blanchot is a contemporary of Bataille and Levinas; his writing has influenced the likes of Derrida and Foucault. This timely collection of essays is the first to be written on the work of Maurice Blanchot in Blanchot provides a compelling insight into one of the key figures in the development of postmodern thought.

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Although Blanchot's work is characterised by a fragmentary and complex style, Leslie Hill introduces clearly and accessibly the key themes in his work. He shows how Blanchot questions the very existence of philosophy and literature and how Blanchot provides a compelling insight into one of the key figures in the development of postmodern Philosophy had either ignored or attacked psychoanalysis: such responses are neither warranted nor helpful.

One hundred years after its inception, isn't it time to find out what psychoanalysis has to offer us? In Passion in Theory Robyn Ferrell does just that, and returns with some surprising answers.

Essays on otherness

Concentrating on the work of Freud and Philosophy had either ignored or attacked psychoanalysis: such responses are neither warranted nor For philosophers such as Kant, the imagination is the starting point for all thought. For others, such as Wittgenstein, what is important is only how the word 'imagination' is used. In spite of the attention the imagination has received from major philosophers, remarkably little has been written about the radically different interpretations they For others, Textures of Light draws on the work of Luce Irigaray, Maurice Merleau-Ponty and Emmanuel Levinas to present an outstanding and ground breaking study of the vital importance of light in Western thought.

Since Plato's allegory of the cave, light and the role of sight have been accorded a unique position in Western thought. At stake, ultimately, is a political transformation of the world into a place where everyone can live a decent life.

In these, and many other seminal works, he has addressed fundamental questions such as racism, the notion of the border, whether a European citizenship is possible or desirable, violence, identity and emancipation. What is the relationship between philosophy and the border?

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And then: What are the limits of philosophy? How does philosophy continously re- trace and police its own margins?

(P/B) ESSAYS ON OTHERNESS / LAPLANCHE JEAN

What is the status of those questions, knowledges and methods who are marginalized and delivered outside the pure land of philosophical criticism? This is the reason why, after the end of both the imperialist projects of German absolute idealism and French eclectic spiritualism, European philosophers presented their erudite practice of knowledge-production both as going through an identity crisis and as the very practice of provoking crisis. Exemplarity', 'Authority' and the Boundaries of the Philosophical.


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To think the boundaries of 'European philosophy' means taking into account both its 'external' and 'internal' limits: not only its institutional and political conditions of possibility but also the way it relates to its own history, canon and generalisation process. I will conclude by reflecting on some of the counter-strategies that have been developped to critically expand these boundaries.


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The border between philosophy and religion is still policed; it has been since the eighteenth and nineteenth centuries when the philosophical canon that is still largely in place in the West today was established. At that time much that had previously been attributed to philosophy was reclassified as religion as part of what appears to have been a concerted effort to identify philosophy as exclusively Western.

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But there are other ways in which the way that philosophy is still presented in the Universities today can be seen as racist. It can be seen in the way that the racism of past philosophers is often without adequate investigation dismissed as somehow marginal to their thought or as a relatively innocent product of the times in which they lived.

Given that we live in a time when around the world the statues of imperialists, slave owners, and American civil war generals are being toppled, it is time to ask why so many philosophers in the academy seem so reluctant to reassess the canon they inherited?